Note from the Publisher
The following volume offers the reader a small window into everything Dante wrote. The word āessentialā is not meant to indicate that those passages not included are not equally importantĀ to understanding Dante. Rather, it is a concession to the very realĀ limitations of our created existence: not everyone can read everything. Therefore, what we do mean by the word āessentialā is that here you will find in abridged, representational form the whole of Danteās legacy.
Where this act of abridgment hurts the most is with theĀ Divine Comedy. Whereas one does not need to read the entireĀ Convivio, orĀ De monarchia, or all thirteen of his epistles, one should absolutely read the entireĀ Divine Comedy. Indeed, there is almost a feeling of sacrilege in abridging this greatest of poems. Therefore, an explanation for why we only include 34 cantos of the total 100 is necessary.
Many schools are simply unable to read the entireĀ ComedyĀ in their literature programs. Instead, they read only theĀ Inferno. But in doing so they give the students a truncated and distorted percep tion of Danteās project. Reading just theĀ InfernoĀ is akin to reading only the first two acts ofĀ Hamlet, orĀ Crime and PunishmentĀ up until the point where Raskolnikov murders the pawn broker and her sister, or onlyĀ The Fellowship of the Ring. This volume, therefore, offersĀ something of a compromise.
If a school or co-op is simply unable to read all 100 cantos, but is able to read 34 (the number of cantos inĀ Inferno), a better solution would be to read a selection from all three parts of theĀ poem. That is what we offer here. This selection of 34 cantosĀ will give the student a far better understanding of the scope and purpose of Danteās project than reading only theĀ Inferno. Our goal and desire is that this selection would whet the studentās appetite for more, and motivate them to read the whole work at some point in the near future. To that end, in-depth introductions to each of the canticles and to theĀ ComedyĀ as a whole are included. The student will also find helpful summaries at the beginning of each canto, as well as summaries for the cantos that are missing.
Inevitably, some will disagree with our selection. Believe me, we are in complete sympathy with them in their disappointment. Abridging a work is a terrible business, akin to amputation. Furthermore, the danger in a volume like this is in providing an easy way out to those who are simply lazy and are looking for a āCliffĀ Noteāsā edition. Nothing could be further from our intention. We would continue to argue that everyone should take the time to read the whole poem, thus making this volume pointless. But until that day comes, please accept this volume as a fruitful way to introduce theĀ Divine Comedy, as well as the other things Dante wrote.
